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We have this treasure in earthen vessels
2 Corinthians 4:7

Faith & Fidelity in Sir Gawain and the Green Knight - Part 1

6/5/2017

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PictureA painting of the Green Knight, head in hand, after Gawain has cut it off. From the original Gawain manuscript, Cotton Nero A.x. Image courtesy of Wikipedia.
As I mentioned a few weeks ago, epic poetry is a genre that has not only peaked my personal interests but is also perhaps the most conducive to the sort of ethical reflection needed in our modern, science-driven culture. But (perhaps in part because of that very reason) it also the least studied (at least, outside the classroom). After all, as many might ask, what good are stories about magic and wizards and dragons, when we have reason, science, and so many of our own pressing problems to address right here and now?

The first of these works to catch my eye years ago was the Middle English poem, Sir Gawain and the Green Knight. At first glance, SGGK is just another one of these fantastical tales, and even worse, of that sub-genre that has revolved for centuries around King Arthur and his legendary knights. Yet Gawain’s experience is not about victory over monsters (though there are several mentioned), nor about his prowess on the battlefield (though his skill in combat is well known). Instead, there is a moral; a moral with a distinct religious and even Christian influence that forms the core of the poet’s views on our human condition. ​As Champion notes:

For, while Gawain is not . . . overtly didactic in tone, it is deeply imbued with Christian moral values and matters of contemporary Christian concern. So pervasive is this quality that critics now conclude that the author “was thoroughly familiar with the trends of religious concepts” and had read considerably “in the Summa Theologica of St. Thomas Aquinas, and throughout the theological treatises of the patristic writers.” (413)
These underlying theological and ethical concepts become increasingly clear not only through the primary narrative of our hero’s quest, but also in the “moral themes arising from the poet’s use of symbolism and allegory” (Champion 413). It is my purpose here to examine the specific symbolism of Gawain’s pentangle—the five-pointed star which adorned his shield—to demonstrate the primacy of trawthe not only in the character of Gawain himself but also in the trials that he faces on his quest.

​We are introduced to Gawain in the main hall of Arthur’s castle, where the members of the Round Table have gathered for their annual Christmas feast. Gawain’s placement at the table indicates for us his relatively high standing among his peers: “There good Gawain was seated beside Guenevere” (SGGK, line 109). Though modern readers are more familiar with the later prominence enjoyed by Lancelot (that is, prior to his betrayal), “early Arthurian tradition” presented Gawain as “a mighty warrior”, “a paragon of courtesy,” and as “first in eminence amongst the knights” (303). The three essential elements of Gawain’s character are therefore implied by the tradition itself, in the words of Engelhardt, the virtues of “valor, piety and courtesy” (219). The poet then displays all three aspects of knight’s character, by way of his appeal to Arthur (his mother’s brother) to allow him to confront the Green Knight in the king’s stead:
‘I beg you in plain words
To let this task be mine.’
Said Gawain to the king, ‘If you would, noble lord,
Bid me rise from my seat and stand at your side,
If without discourtesy I might leave the table,
And that my liege lady were not displeased,
I would offer you counsel before your royal court
For it seems to me unfitting, if the truth be admitted,
When so arrogant a request [the Green Knight’s] is forward in hall,
Even if you are desirous, to undertake it yourself
While so many brave men sit about you in their places
Who, I think, are unrivalled in temper of mind,
And without equal as warriors on the field of battle.
I am weakest of them, I know, and the dullest-minded,
So my death would be least loss, if truth should be told;
Only because you are my uncle am I to be praised,
No virtue I know in myself but your blood;
And since this affair is so foolish and unfitting for you,
And I have asked you for it first, it should fall to me.
And if my request is improper, let not this royal court
bear the blame.’ (SGGK 340-361)
Here, Gawain is not merely addressing Arthur, but the reader as well, allowing us to see for ourselves his courage, reverence, and politeness. What we see, however, looks strange to our modern eyes. The knight is not merely waxing poetic, he seems to overdo these virtues, perhaps even exercising them to a fault. He clothes himself with a false humility and patronizes his master and host. So in our first scene with the knight, we see both the justification for Gawain’s renown in the Middle Ages, as well as the potential for the sort of lapse he suffers before returning to Arthur’s court.

Lord willing, we will continue our look at the character of Gawain next week by examining another of the poet
’s devices: his description of the knight’s armor.

Works Cited
  1. Champion, Larry S. “Grace versus Merit in Sir Gawain and the Green Knight.” Modern Language Quarterly 28.4 (Dec. 1967): 413. Education Research Complete. EBSCO. Web. 3 Aug. 2009.
  2. Engelhardt, George J. “The Predicament of Gawain.” Modern Language Quarterly 16.3 (Sep. 1955): 218. Education Research Complete. EBSCO. Web. 3 Aug. 2009.
  3. Hardman, Phillipa. “Gawain’s Practice of Piety in Sir Gawain and the Green Knight.” Medium Aevum 68.2 (1999): 247-267. Research Library, ProQuest. Web. 3 Aug. 2009.
  4. The Holy Bible, New King James Version. Nashville: Thomas Nelson, 1982.
  5. McCarthy, Conor. “Sir Gawain and the Green Knight and the Sign of Trawþe.” Neophilologus 85.2 (2001): 297. Research Library, ProQuest. Web. 3 Aug. 2009.
  6. Myer, Thomas. “Sir Gawain and the Green Knight, Line 1771.” The Explicator 53.4 (1995): 188-189. Research Library, ProQuest. Web. 3 Aug. 2009.
  7. Pearl. Trans. Bill Stanton. Bill Stanton’s Home Page. Web. 20 Aug. 2009.
  8. ---. Sir Gawain and the Green Knight. Ed. and trans. James Winny. Toronto: Broadview, 2006. Print.
  9. ---. Sir Gawain and the Green Knight, Pearl, Cleanness, Patience. Ed. J.J. Anderson. North Clarendon, Vermont: Everyman, 2005. Print.
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